Thomas Faed
Scottish Painter,
1826-1900
was a Scottish painter born in Gatehouse of Fleet, Kirkcudbrightshire, and was the brother of John Faed. He received his art education in the school of design, Edinburgh and was elected an associate of the Royal Scottish Academy in 1849. He came to London three years later, was elected an associate of the Royal Academy in 1861, and academician in 1864, and retired in 1893. He had much success as a painter of domestic genre, and had considerable executive capacity. Three of his pictures, The Silken Gown, Faults on Both Sides, and The Highland Mother are in the Tate Gallery and a further two, Highland Mary and The Reaper hang in the Aberdeen Art Gallery. The Last of the Clan, completed in 1865. Related Paintings of Thomas Faed :. | The Last of the Clan | Expulsion of Adam and Eve | Expulsion of Adam and Eve | When the Day is Done | The Last of the Clan | Related Artists: Theodoros Vryzakis Thebes 19 October 1814 - Munich 6 December 1878) was a major Greek painter of the 19th century.
Vryzakis's father died in the Greek War of Independence. He is the first Greek painter who studied in Munich and the main representative of the type of historical painting that was popular in Greece in the 18th century.
He is considered the first painter of modern Greece, a recorder of the Greek War of Independence, which he viewed in a romantic and nostalgic way. His paintings' characters are pompous, theatrical and detached figures. His interest in the traditional costumes and the decoration and the absence of any individual facial expression is according to art critics the result of the eye of a "foreign" artist, who looks for the conventional element in another land. The monumental size of his pictures, the ceremonial and theatrical compositions, and the meticulous style of academic idealistic romanticism make his style unique for among Greek Artists. Today, many of his works are exhibited at the National Gallery of Athens and the Benaki Museum in Athens.
Momper II, Joos deFlemish Baroque Era Painter, 1564-1635 Daniel Chodowiecki (16 October 1726 - 7 February 1801) was a Polish - German painter and printmaker with Huguenot ancestry, who is most famous as an etcher. He spent most of his life in Berlin, and became the director of the Berlin Academy of Art.
He was born in the city of Danzig in Poland, and in a letter in typical Berlin humor wrote, that he moved to Berlin, Germany, which shows for sure, that he is a 'genuine Pole'.[citation needed] He kept close to the Huguenot scene, due to his ancestry. A distant ancestor Bartholom us Chodowiecki had lived in the 16th century in Greater Poland . Gottfried Chodowiecki, Daniel's father, was a tradesmen in Danzig and his mother, Henriette Ayrer born in Switzerland, was a Huguenot. Daniel's grandfather Christian had been a tradesmen in the city as well. When his father died, both Daniel (aged 16) and his younger brother Gottfried Chodowiecki went to live with their uncle in Berlin, who offered to educate them, and where Daniel received an artistic training with the painter Haid in Augsburg. His brother also became a painter.
Soon Daniel was able to earn a living by painting. He was admitted to the Berlin Academy in 1764 and became vice-director under Rhode in 1788. He had found his true calling and became the most famous German graphic artist of his time. His works include several thousand etchings, usually rather small, and many drawings and paintings. He illustrated nearly all of the great classics. His prints represent in great detail the life of the middle classes during the Zopfstil period, a time between Rococo and Classicism. In 1797 Chodowiecki was appointed director of the Academy of Arts in Berlin, where he died on 7 February 1801. The bulk of his work was in illustrating scientific books by Basedow, Buffon, Lavater, Pestalozzi and others. He also painted many portraits of Polish gentry and was interested in Huguenot and Polish history as well, making some paintings on the topic. He was in tune with the developing spirit of the age, and many works reflect the cult of sensibility, and then the revolutionary and German nationalist feelings of the end of the century.
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